During a Q&A forum, Pastor Marc and Reverend Dave answer a question about if/how we can know that someone will go to Heaven or Hell when they die.
During a Q&A forum, Pastor Marc and Reverend Dave answer a question about if/how we can know that someone will go to Heaven or Hell when they die.
At a Q&A event, Rev. David Dover responds to a question about the afterlife.
Part eight in our series on The Beatitudes. We all know that we are supposed to offer forgiveness and grace to those who have wronged us, but what about when you are the one who has committed the offense? What does God say about how we are supposed to handle the situation when we have wronged someone else?
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In this session of our study we began to look at the question, “How is it that the 66 books of our Bible came to be the authoritative standard for Christianity?” Particularly we looked at the Old Testament, the Jewish Scripture, how they came to be considered the Word of God, and why we, as Christians accept them.
It is said that sinful men cannot be in the presence of God. Sometimes Hell is described as separation from God. But how can we be separated from God’s presence when He is omnipresent, everywhere at once?
Rev. David Dover answers a question about Jesus’ reference to a place called “Abraham’s Bosom”.
In this session of our study on God’s communication with mankind, we examine some challenges offered to the idea that the Bible is without error. There are some challenges offered or difficult passages that seem to indicate that the Bible does have errors. Obviously, a Bible with errors cannot be inerrant. How do we answer these challenges? Is the Bible inerrant, or is there something to these challenges and difficulties?
In this next part of our series on The Beatitudes, we look at what it means to be merciful and why Christians are uniquely qualified to understand and give mercy.
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In the fifth session in our study about God’s revelation/communication with mankind, we take a look at the idea that The Bible is without error. What does it mean to be “inerrant”? Why do we believe this? What are some difficulties we encounter regarding this doctrine?
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